Saturday, April 19, 2008

Thoughts from Leviticus

I have been reading through Leviticus recently. It has often reminded me of driving through the desert or grasslands of the west while taking a car trip across the country. One sees the majesty of mountains and beauty of forests; the quaintness of farm land and small towns in other parts, but the desert and grasslands are not much for scenery. They are best for making good time — at night. I was told to look for Christ, and not for personal applications, in Leviticus. I think about all I can see is that the multitude of sacrifices described in the book all point to the one sacrifice that cancelled them all. I am not alone in this thinking. Here is this morning’s reading from C. H. Spurgeon’s devotional (italics original):

“Behold, the veil of the temple was rent in twain from the top to the bottom.”—Matthew 27:51.

NO mean miracle was wrought in the rending of so strong and thick a veil; but it was not intended merely as a display of power—many lessons were herein taught us. The old law of ordinances was put away, and like a worn-out vesture, rent and laid aside. When Jesus died, the sacrifices were all finished, because all fulfilled in Him, and therefore the place of their presentation was marked with an evident token of decay. That rent also revealed all the hidden things of the old dispensation: the mercy-seat could now be seen, and the glory of God gleamed forth above it. By the death of our Lord Jesus we have a clear revelation of God, for He was “not as Moses, who put a veil over his face.” Life and immortality are now brought to light, and things which have been hidden since the foundation of the world are manifest in Him. The annual ceremony of atonement was thus abolished. The atoning blood which was once every year sprinkled within the veil, was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was broken up. No blood of bullocks or of lambs is needed now, for Jesus has entered within the veil with his own blood. Hence access to God is now permitted, and is the privilege of every believer in Christ Jesus. There is no small space laid open through which we may peer at the mercy-seat, but the rent reaches from the top to the bottom. We may come with boldness to the throne of the heavenly grace. Shall we err if we say that the opening of the Holy of Holies in this marvellous manner by our Lord's expiring cry was the type of the opening of the gates of paradise to all the saints by virtue of the Passion? Our bleeding Lord hath the key of heaven; He openeth and no man shutteth; let us enter in with Him into the heavenly places, and sit with Him there till our common enemies shall be made His footstool.